I post a lot of religious content on social media. I post it on my website, Facebook, YouTube, and Rumble. I joke with Dee, my wife, almost every time I make a video. I say, “I’m going downstairs to make another unviral video.” She just smiles.
I get very little feedback or “likes” on my posts, but I can see the number of “views”, and it usually goes up toward, or over one hundred views. The video I posted about my Amish Grandpa got over four hundred views. So I know people are at least looking at my posts. But, I think overall people are reluctant to get involved to the point of commenting or acknowledging posts that have religious content.
Sometimes I think perhaps I am too one-minded—that people possibly think that I am too “religiously preoccupied”, a term I learned working in the mental health field to describe a person who has a mental illness, and his or her dialogue with other people is usually about religious topics. What do you think? Do you think I’m too religiously preoccupied?
One of the blessings of living in today’s internet age is the possibility of listening to the Bible in addition to reading it. In the last week, I was listening to Jon Mohr’s reading of the epistles in the Christian Standard Bible. One thing that struck me while listening was the passion for Jesus that each of the apostles shared in their epistles.
I don’t think it was just Mr. Mohr’s interpretation of the text, but hearing it for me made it come more alive, and it was evident more than ever before how much each apostle was “all-in” with Jesus.
So I’m in very good company—in also being ‘all-in’ with Jesus.
Acts 2:17 states the following: “And it will be in the last days, says God, that I will pour out my Spirit on all people; then your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams.”
I thought about that verse in the last few weeks, especially after reading Ezekiel, who had very, very detailed visions. Ezekiel 40, for example, especially grabbed my attention. In it, God gave Ezekiel a vision in which “a man” sent from God, gave specific instructions on exactly how to build the temple. We’re not talking generalized instructions—the man gave Ezekiel detailed instructions, down to the dimensions in feet and even fractions of feet.
I counted at least 42 exact measurements that the man gave Ezekiel about the dimensions of the temple, not to mention the exact description of each outer wall, outer gate, outer court, inner wall, inner gate, inner court, and each inner room. My mind went a little dizzy trying to comprehend how Ezekiel remembered it all to write it down.
I had two visions in my lifetime, both within a three-year period of time. One was before my Amish Grandpa’s funeral in 1977. The other was right before my Dad died in 1980. I won’t give details of the visions, as they are personal to me, and I don’t want it to sound like I’m bragging.
To put it into perspective, however, I had two visions in my entire almost 71-year life on earth. That means that in almost 26,000 days of my life, I had two visions. So, in the other 25,998 days of my life, I had no visions—or dreams for that matter, since I am now considered old.
What was the purpose of the two visions I had so long ago, especially when I crave God speaking directly to me once again after nearly fifty years? I think they were to give me hope of specific promised outcomes.
I believe God knows every detail of my mind—of the way I think—and what I needed, and what I need now, to get me through the long drought of promises not fulfilled.
I was a new Christian back in the late 70's and early 80's, I didn’t have any good mentors in my life, and I didn’t know scripture like I do today. Perhaps God knew I would need anchors to keep me going on the path He had for me.
In conclusion, I’m very thankful for those two visions so many years ago, but I don’t hang my hat on only them. Instead, I hang my hat on God’s unfailing, unending love and mercy for me that is described in the Bible. The Bible and what God tells me in the Bible is now my main anchor.
I’m open, however, to a dream or two, now that I’m what many consider an old man. I’m not going to pray for God to give me a dream—but I’ll surely accept one if He gives it to me.
I started the Soulwinnersr.us website a couple of years ago to motivate myself—and perhaps others to be more intentional in sharing the Gospel with lost people. But I’ve hit some snags along the way. Part of the reason, I think, is that I understand the 'why' of sharing the Gospel, but I lack the 'how' to effectively share it. Let’s look at these two facts a little bit more:
1. First, let's look at The why of sharing the gospel.
Simply put, people need the wonderful love of Jesus to live for and with him now, and then forever with Him in heaven. If they don’t accept, know, and live for him, they are lost and headed toward an eternity in hell. A very blunt verse that struck me this week is found in John 3:36:
“The one who believes in the Son has eternal life, but the one who rejects the Son will not see life, instead, the wrath of God remains on him.” John 3:36
Let that sink in—"the wrath of God remains on him.” I want to remember that fact often as I encounter lost family members, and as I encounter people in the community that may be lost.
2. Secondly, let's look at the how of sharing the gospel. This, I think is where the church may be lacking. I'm not here to dog the church. But is there something we're missing?
We as Christians are encouraged to in a sense emulate the famous Nike commercial that says “Just Do It” in sharing the gospel.
But I think what holds us back is that we lack the “how”. Therefore, we don’t even know where or “how” to start. What can be done about this dilemma? Following are some possible steps:
Learning to “live In the Spirit”: In the Bible, there are examples of the Fathers of the faith who were led by the Holy Spirit to go to certain places and to speak to certain people. Could we as Christians learn more about how to focus on the Holy Spirit within us, and spend more time praying in the Spirit as we engage the people around us?
Increasing confidence in witnessing: I think that for Christians, including myself, to become more confident in witnessing, it would be helpful to learn the strategies that work for each of us individually. Let's look at baseball pitchers. Each one develops different pitches at various speeds and angles to achieve the desired goal of getting the batter out. No two pitchers develop exactly the same pitches. They learn from coaches, by collaborating with other pitchers, and by day-after-day practice to develop pitches that work best for them. They increase confidence as they develop and refine their pitches.
What would it be like if church leaders acted as coaches to help each Christian develop and refine their own strengths and pitches, if you will, to share the Gospel? Christians could also collaborate to pick each others' brains about what each one finds effective in sharing the Gospel. And then we all might practice individually over and over again to develop our own unique style of witnessing to lost people the Gospel of Jesus Christ.
What do you think? Am I on to something that might help us reach unsaved people? I for one, know I need a lot of help in this area.
So, in closing, I think most of us understand the why of sharing the gospel. But, could we as a church body take steps to improve the how of sharing the gospel?
Some people love city living. They enjoy the hustle and bustle of a city and the spots where they can see new sights and experience new things. I have a niece who loves to visit cities with friends, her mom, and even by herself. I’m more of a country bumpkin. I dislike traffic jams, worrying about encountering crime, and being a miser that wants to avoid the higher cost of inner-city living. But there is one city that I am looking forward to living there. Hebrews 11:10 said of Abraham about this city:
“For he was looking forward to the city that has foundations, whose architect and builder is God.”
Hebrews 11:13-16 went on to say the following about many other Israelite men and women of faith in the Old Testament:
“These all died in faith, although they had not received the things that were promised. But they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth. Now those who say such things make it clear that they are seeking a homeland. If they were thinking about where they came from, they would have had an opportunity to return. But they now desire a better place—a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.”
Chapter 12:1-2 gives some details on how to get to the city:
“Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and sin that so easily ensnares us. Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.”
Hebrews 12:22-24 then gives us the reason why all of us should want to go to the city:
“Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.”
If you want to learn more about the new heavens, the new earth, and the city the writer of Hebrews was talking about please read Revelation 21. I think your mind will be blown away by the wonders explained there about the New Jerusalem to come for men and women of faith.
The New Jerusalem is not a city where we have to worry about traffic jams. We won’t encounter crime there. Lastly, and perhaps most importantly, we don’t have to worry about the high cost of living—because our mortgage has been paid up in full—by Jesus! My question then is, “Are you looking for that same city?”
I came upon the word "immortality" several times in the last few weeks. I hadn’t thought very much about the word before. What’s the first thing you think about when you hear the word immortality?
My mind immediately goes to science fiction or horror movies. Following are two that come to mind:
“Dracula” is a tale of a human-vampire who has a consuming desire for eternal life that drives him to feed on the blood of living people. He wants to love people and not kill them, but he knows that to do so he would have to give up his quest for immortality.
My wife occasionally talks about the second movie, “Soylent Green”, a 1973 Charlton Heston futuristic movie that she and her late husband watched one time. I haven’t been able to bring myself around to watch it. The premise of the movie is that amidst world famine a seemingly innocent global food company has come up with a way for people to survive, to extend life, if you will. The food company’s name is Soylent Green, which makes life-sustaining green wafers. It's like a miracle food. But the green wafers they manufacture to extend life are found out by Heston’s character—to be made of—don’t be too appalled--dead human bodies.
Research has been going on for several hundred years to figure out ways to extend life—to achieve immortality. Theo Zenou of the Washington Post wrote an article on May 1, 2022, entitled “The Long and Gruesome History of People Trying To Live Forever”. It’s about the fact that people over the centuries have spent millions and even billions of dollars trying to reverse the aging process.
Zenou wrote that even today researchers are trying to find a way for people to live forever. He wrote that the total cost of the research is thought to be around 610 billion dollars. Big tech billionaires like Jeff Bezos, founder of Amazon, and Peter Thiel, co-founder of PayPal have each funded and developed separate research companies to try to achieve—immortality.
The definition of immortality from the Internet Encyclopedia of Philosophy is the following: “The indefinite continuation of a person’s existence, even after death.” What then is the only way that immortality comes about? Let’s look at what the Bible says about it:
Paul wrote in Romans 2:6-7 the following: “He will repay each one according to his works: eternal life to those who by persistence in doing good seek glory, honor, and immortality.”
In 1 Corinthians 15:53, he wrote this: “For this corruptible body must be clothed with incorruptibility, and this mortal body must be clothed with immortality.”
Lastly, in 2 Timothy 1:10 Paul wrote: “This has now been made evident through the appearing of our Savior Christ Jesus, who has abolished death and has brought life and immortality to light through the gospel.”
So, to make a long story short, movies about immortality might be interesting, scary, and fun to watch. Researchers might find ways to yield some short-term benefits to extend life just a little bit.
Last week one morning I read Jeremiah 20:9 where Jeremiah said:
“But his message becomes a fire burning in my heart, shut up in my bones. I become tired of holding it in, and I cannot prevail.”
Jeremiah was so stirred by the message that God gave to him that it burned in him so much that he could no longer hold it in.
My pastor a couple Sundays ago preached a sermon entitled “Burning Hearts”. It was based on Luke 24:13-35 about the time after Jesus was crucified on the cross, was buried in a tomb, and Mary Magdalene, Joanna, and Mary the mother of James the next morning encountered two angels at the tomb who said, “He is not here, but he has risen!” Peter then ran to the tomb and confirmed that all that was in the tomb were Jesus’ burial cloths.
The story after that was an amazing encounter. If we can, put ourselves in the place of the two followers of Jesus on the seven-mile walk from Jerusalem to Emmaus. Luke wrote that the two men were “discussing and arguing” over the previous day's events. On the long walk, they encountered a man they didn’t recognize and began to talk to him about what happened.
They were startled that the man questioned about it, and was seemingly “the only visitor in Jerusalem” that didn’t know about the crucifixion of Jesus.
Imagine again yourself and a friend walking seven miles with this man—SEVEN MILES! Picture the longest walk you have likely ever taken. I can remember my brother and I riding our bicycles from our house on the Charm Road in Holmes County, Ohio five miles south to Charm, Ohio to visit Grandma. That seemed like a long way—and we were on bicycles!
So, the men didn’t recognize the strange man as they walked, likely up to two and one-half hours according to some sources. Two and one-half hours of walking and talking! Just imagine it for a moment. The man told them toward the end of their seven-mile walk, “How foolish you are, and slow to believe all the prophets have spoken!”
They noticed something different about this man. So as they approached their home in Emmaus toward “evening”, they urged him to come in and get something to eat and drink after the long walk. Luke wrote that the man “took the bread, blessed it, and gave it to them.” Then their eyes were immediately opened, and they recognized him, but he instantly disappeared from their sight.
The two men said to each other, “Weren’t our hearts burning within us while he was talking with us on the road and explaining the scripture to us.” They finally realized that the man they spent a couple of hours with was the same Jesus that they began the long walk “discussing and arguing” about.
They didn’t even take time to sleep that evening. They immediately returned seven miles in the dark back to Jerusalem. Because of their ‘burning hearts,’ they walked another two and one-half hours—or possibly they almost ran, and it took them perhaps one and one-half hours because of their excitement.
Think of a time that you or I acted off adrenaline. We were so exhilarated by what we were doing that taking time off to rest wasn’t possible. We were likely going to crash later with exhaustion—but for now, we couldn’t stop.
Following are two questions we need to ask ourselves:
“Do you and I have ‘burning hearts’ like the two followers of Jesus on the Emmaus road tell others our wonderful story?”
“Do we have ‘burning hearts’ like Jeremiah who tried—but it wasn’t possible—to hold in the message God had for the people?”
Early one morning this week I woke up at about 5 AM and couldn’t go back to sleep, so I read 1 John. 1 John is among my favorite Bible books that I find both inspiring and thought-provoking. I’ve read the book many times in the past, but I was never struck with the following passage like I was on this specific morning. Following is the passage in 1 John 2:18:
“Children, it is the last hour. And as you have heard that antichrist is coming, even now many antichrists have come. By this, we know that it is the last hour.” 1 John 2:18
Five times in the Gospels, John is referred to as “the disciple Jesus loved.” He wrote in this passage over two thousand years ago that the time they were living in was ‘the last hour’. Here we are over two centuries later, and we still often talk about the signs of the times and the last days. We speculate when the church will be raptured off the earth and when Satan will give the antichrist power to rule over the earth for seven years.
I went back to Dee’s office in my curiosity to question her about the passage, and how could John back then refer to that time as “the last hour”. She encouraged me to look it up.
I did so, and a small snippet in “Barnes Notes On The Bible” made sense to me. Following is what Barnes wrote about the meaning of ‘the last hour’:
"It is the last time - The closing period or dispensation; that dispensation in which the affairs of the world are ultimately to be wound up. The apostle does not, however, say that the end of the world would soon occur, nor does he intimate how long this dispensation would be.”
So, in essence, Barnes was saying that we are in ‘the last dispensation’, or the last period of time that will end with Jesus returning to the earth. Jesus died and shed his blood for the sins of mankind and then rose again. He gave us His Holy Spirit to live inside us to help us.
And finally, it's clear that there will be no other savior or messiah in this last dispensation—or in ‘the last hour’!
Are we radiant with joy in the Holy Spirit? I reiterate the question. Are you—am I—radiant with joy in the Holy Spirit?
As Christians we are to be different—aren’t we? We've been changed by God from being a sinful person to one saved by grace—isn’t that right?
I know that sometimes I don’t feel different. I struggle with hurt feelings, with feelings of insecurity, and sometimes I get angry. I’m not sure where all these feelings come from. I pray repeatedly from the depths of my heart for God to change me. I read over and over again Romans 8:26-27:
“In the same way, the Spirit also helps us in our weakness, because we do not know what to pray for as we should, but the Spirit himself intercedes for us with inexpressible groanings. And he who searches our hearts knows the mind of the Spirit, because he intercedes for the saints according to the will of God.”
It’s doubtful that any of us will ever totally shed our insecurities. But by looking to God, praying to Him, and reading His Word, we can have joy—real deep down joy in the Holy Spirit, as Paul talked about in Romans 14:17:
“—for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.”
Then here's the real clincher whether we can have real deep, down, visible joy in the Holy Spirit. It's found In Psalm 34:5 where David wrote the following:
“Those who look to him are radiant with joy.”
I want to look to him when I have hurt feelings, periods of insecurity, and definitely instances where I feel anger ready to burst out. I want instead to look to Him—to be radiant with joy in the Holy Spirit!
Last year, my brother Craig and his wife Linda went on a six-month around-the-world cruise. An elder in my church lost his wife some years ago, and each summer ever since, he has spent a couple of weeks in the majestic Rocky Mountains at a horse ranch engaging in daily trail rides. The pictures taken by both parties gave me a sense of the wonder and adventure that each of them experienced.
I grew up in Holmes County, and I am old enough to remember the travelogues that came to our high school from time to time. Going with Dad I loved listening to the narration and watching the traveling adventures shared by the presenter in the form of picture slides or videos of mountains, people, and wild animals in faraway lands. Many Amish and Mennonite people, and myself lived the presenter’s adventure vicariously through their travelogue.
I know that some people with conservative values have varying opinions about PBS, the Public Broadcasting System, because of their sometimes liberal views. But there are two shows that I watch almost every time they come on. One is “Rick Steves’ Europe”, and the other is “Alone in the Wilderness”.
I love "Rick Steves’ Europe" adventures with the vast mountain ranges where Mr. Steves shows videos of himself engaging people of different cultures and wonderful mountain ranges. I don’t like Mr. Steves frequent references to “climate change”, but I love the video adventures he shares. I joke with Dee that I think I like them because they are where “my people”, the Anabaptists, came from.
Also, I’m always fascinated by Richard Proenneke’s “Alone In The Wilderness” movie of his compilation of video clips he shot of himself, living and surviving a primitive life over thirty years from 1968 to 1999 alone in Alaska’s harsh and sometimes unforgiving climate. He used no power tools, but only primitive hand tools to build his cabin and many other features around his cabin. I especially remember him saying with his cabin fire crackling, “It’s a toasty 43 degrees” as the outside temperatures sometimes dropped to 40 below zero.
Why do I like the pictures and videos of all the people I have mentioned in this post? It’s because I realize at the age of 70 years old that I will likely never experience the vast majority of these adventures myself. My guess is that most of the Amish people at the travelogues have never gone to faraway lands. So, we resort to living vicariously through others who share their experiences.
Most of us encounter circumstances and even peril beyond our control. My brother Merv was shot and blinded by a gunman in 2001. My wife has some physical problems, and I am realizing that at my age I will likely never travel to experience physical and visual adventure. Even Richard Proenneke, at the age of 83, had to give up his Alaska adventure. He and his family members came to the realization that he would be in physical danger if he continued.
That being said, the other night Dee and I shared what we think is missing in many people living the Christian life, including ourselves. It’s the sense of adventure—the sense that all of us are on a great spiritual journey almost too wonderful to comprehend.
Smokey and Juanita, two 90-year-olds in our church can experience that adventure—and it goes all the way down to babies and toddlers in the church who are at the beginning of their adventurous lifetime journey.
Following are two Bible passages that gives us just a partial view of this adventure of a lifetime here on earth that we as Christians are on. Here they are:
“Call to me and I will answer you and tell you great and incomprehensible things which you do not know.” Jeremiah 33:3.
“I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints.” Ephesians 1:18-19.
Then, every adventure has a climax—which is the reason for the adventure of a lifetime in the first place. You can find the reason in Philippians 3:13-14:
“But one thing I do: Forgetting what lies behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus.”
The reason for our adventure of a lifetime, whatever twists and turns it may take—is to be in the end with Jesus in heaven forever and ever!
In 1988 I paid about $90 for a set of 48 Bible on Cassette tapes as you see in the video. I had been trying to read the Bible every year—and my dream for several years was to listen also to it as I read. I used some inheritance money after Mom died, or I likely wouldn’t have paid that much, as I was still attending North Central College at the time. The prospect of listening to God’s Word as I read it was very exciting to me. I wanted to learn as much as I could about God’s real Living Word—Jesus!
John 1:1 states the following: “In the beginning was the Word, and the Word was with God, and the Word was God.” Jesus is the true Word of God—and the Bible in its entirety tells the whole story.
I had just taken some keyboarding classes a year earlier at West Holmes High School on an electronic typewriter before I enrolled at North Central, so needless to say computers were very new to me. My boss in 1990 at my first job after college at Appleseed Mental Health admonished me that the future of mental health documentation was with computers—and that I needed to get a computer of my own to bring me up to speed. It was still the age of DOS if some of you old-time computer geeks know what that means.
Computers can present many problems if not used for the glory of God. But for the past nine or ten years I have been using Bible Gateway, a wonderful computer Bible program for both Bible reading AND Bible listening. Oh, how things have changed since the days when I listened to the Bible on Cassette. The bad thing about cassette tapes is that there is a lot of fast-forwarding and rewinding to reach a designated spot. And then there are forty-eight separate cassette tapes to navigate. With Bible Gateway I can access a given passage with just a few clicks.
Bible Gateway offers various Bible reading plans, and I prefer the Old Testament/New Testament one-year reading plan. Sometimes I even listen to the Bible when I lay in bed before falling asleep. It still amazes me that I can learn about the most wonderful person that ever lived—the Living Word of God—Jesus—by using a computer!
I’m moving in another direction since I finished the posts on the book “Floods Upon Dry Ground”. My post today is entitled “Do You Have An Escape Plan?” In this video, at the beginning, you see the picture of Arnold Schwarzenegger and Sylvester Stallone who starred together in the popular “Escape Plan” action movie. The escape plan in their movie, however, is microscopic to the nth degree compared to the escape plan talked about in this video.
Listen to the following sound bites from a sermon by Dr. J. Vernon McGee, an old radio preacher who died in 1988. The sermon was entitled “The Rapture Comes Next.”You can watch his entire sermon on YouTube. In the above YouTube video are the sound bites:
So what do you think? Dr. McGee discussed the fact that some Christians think that the church will go through The Great Tribulation. His study of the Bible, however, contradicts that notion. He believed that the Bible gives incontrovertible evidence that before The Great Tribulation will come The Rapture of the Church, or an escape mechanism, or plan if you will.
He said that Jesus will give a loud shout, and saved people, both living and dead, will be taken up in the air to meet Him. What a wonderful prospect!
Nine months and fourteen chapters later, I’m finally finishing up my series of videos related to the “Floods Upon Dry Ground” book written by Pastors Bobby Duncan and James Jones.
Talk about taking my time. Pastor Duncan gave me the book last July when he was filling in as a pastor at the Ashland Church of God, and he permitted me to make videos about it—and I’m finally done.
I think that Chapter 14, the final chapter of the book, has perhaps the most important key to opening the door to bring about floods upon dry ground to a thirsty, dying world. The chapter title is “Operating in the Spirit”. The Bible verse found in Zechariah 4:6 says it all:
“ ‘Not by might nor by power, but My Spirit’, says the Lord of hosts.”
Only by operating in God’s Holy Spirit can we expect changes in the hearts of men leading to revival—floods upon dry ground, if you will. It won’t come about by what Duncan and Jones term “manufactured religion that promotes the gifts of men over the gifts of God.”
While the authors declared that the church in the Book of Acts was not perfect, today’s church atmosphere is a far cry from what happened in Acts. They wrote the following:
“But, with all the challenges to establish and maintain biblical balance, the church was a praying and powerful church, because believers knew their survival as a Christian community and their progress in fulfilling the Great Commission rested entirely on the person and work of the Holy Spirit, and their complete dependence on Him.”
Then right after that, they offered the only hope the church has for that to occur. They wrote:
“In spite of the church’s misplaced priorities and shortcomings in today's culture, we can again become a powerful and evangelistic force in our communities and institutions. But that will only happen if we again operate within the realm of the Holy Spirit. We cannot organize and program revival. Nor can we determine in what manner the Lord chooses to move. For too long, some churches have been afraid of the manifestation of the Holy Spirit in prayer and worship gatherings. Other churches have become fanatical, insisting on certain unbiblical worship practices they consider necessary to experience revival or have church.”
So Duncan and Jones wrote that there is a tension between inaction (doing nothing) and over-action (becoming fanatical). They said to avoid this there needs to be four rituals:
Ritual #1 is “The Ritual of Prayer”: Duncan and Jones wrote:
“True prayer is the Holy Spirit filling our hearts with heavenward longings, and aspirations, changing our prayer from cold form to heartfelt realities”.
One very important verse about the ritual of prayer they cited is Ephesians 6:18 which says: “Pray at all times in the Spirit with every prayer and request, and stay alert with all perseverance and intercession for all the saints."
Ritual #2 is “The Ritual of Worship”: Duncan and Jones wrote:
“Worship may be offered through quiet meditation or through exuberant expression.”
“But worship can easily become more self-centered than God-centered, more about receiving a blessing than about giving God a blessing.”
Duncan emphasized that liturgical and Pentecostal worshipping can both be very meaningful as ways of reaching out to God.
Finally, they wrote about the ritual of worship, "The legitimacy of worship is always determined by the influence of the Holy Spirit on the worshipper and the worshippers' interaction with the spirit through his own spirit. This is true spiritual worship—not offered to impress people, but instead to bless and please God.”
Ritual #3 is “The Ritual of Service”: Duncan and Jones wrote:
“Christian service often becomes tedious because many engage in it as a vocation or obligation.” If that happens they wrote that “the work itself becomes the object of our efforts and not the people”—and “does not spring from genuine passion but from legalism.”
They cited Jesus, who condemned the scribes and Pharisees in Matthew 23, who did works to be seen by men.
“Conversely, the Scriptures call on us to labor in the spirit of true Christian service”—"to labor with a passion to please God and to minister to the saved and the unsaved in whatever way we can, without the expectation or desire to receive recognition for what we do.”
“The refreshing, reviving work of the Holy Spirit will enable the church to break away from the routine of doing good works to once more passionately serve God and man, with the ultimate goal of bringing all glory to God.”
Ritual # 4 is “The Ritual of Leadership” Duncan and Jones wrote:
The service of leadership may “involve spiritually leading a spouse, children, extended family, friends, and neighbors into following and serving Christ.”
They said leadership training is a “noble” and “vital” pursuit, BUT it “often sidesteps the main issue—the issue of God’s leadership.” “Leadership from a Biblical perspective often becomes secondary”, and the church frequently relies too much “on human intellect, human agency, and human resourcefulness”, rather than relying on the power of the Holy Spirit. To not rely on the Holy Spirit for leadership is to “labor in vain.”
Also, to “experience Holy Spirit-sent revival, leaders will shake off a form of godliness, ritual performances, and the shackles of self-centeredness, and operate not by personal might and power, but by the power of God’s Spirit.”
Finally, Duncan and Jones wrote the following to give us hope:
“Yet, there is hope! But we must cry out to God with all our hearts that he will once again do as God said in Isaiah 44:3-5: “For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: And they shall spring up as among the grass as willows by the water courses.”
Well, this is the end of the book, “Floods Upon Dry Ground.” I pray that you found these posts meaningful. I know they won’t ever go viral, but that’s OK. I started my video posts first, for me to get out of my comfort zone. Secondly, to focus on the zone God has for me. And thirdly, to perhaps help a few people that will watch the videos and take them to heart.
I also appreciate very much Pastors Bobby Duncan and James Jones for writing this very appropriate book in this very dire time. Lastly, I treasure immensely the friendship my wife and I have with Pastor Bobby and his wife Sandra.
(Note: I started this post with a portion of a video of a 4 x 100-meter relay race. You’ll see why later in the post.)
We're in the final section of the book "Floods upon Dry Ground", written by Pastors Bobby Duncan and James Jones. The section is entitled, "Final Challenge", and Chapter 13 is entitled. “Transmitting the Faith”. In my opinion, the chapter could also have been aptly named one of the following two titles:
“Revival or Irrelevance”.
"Passing the Baton of True Faith to the Next Generation.”
Pastor Jones is the author of this chapter. He opened with the following fairly long, but I think very important statement:
“If we are to pass the treasure of truth to the next generation, there must be a reviving of spiritual life today, for there is no acceptable alternative. Mass meetings will not suffice; more highly organized programs can only do so much. Applying all the updated leadership principles, although helpful, is not enough; and as beneficial as higher formal religious education is, it cannot address the deep spiritual needs of the church. Only the work of the Holy Spirit will accomplish what the church so desperately needs today, and that is a renewed awareness of God, an awakening to the need for the confession of sin, the need for improved intimacy with Christ, and the need to worship and serve with fervency of spirit. This is revival, and unless the church experiences it, much will be lost. It is either revival or irrelevance.”
He then wrote emphatically, “The ground is dry and desperately thirsty for refreshing rain.” He said there is a dire need for the transmission of the true faith of the Bible to the next generation and not a watered-down version. Jones went on to give the example of a relay race in which his granddaughter ran. The three major keys to any successful relay race team are the following:
Having four fast runners.
Having three smooth passages of the baton.
The anchor leg runner has to have the baton in hand when crossing the finish line.
Jones said that his granddaughter was the starting runner, and her team was well in the lead throughout the race. The anchor leg runner, however, was so distracted by the runners behind her that she kept looking back. She eventually stumbled and dropped the baton before crossing the finish line. Remember that it's the baton that has to cross the finish line with the anchor leg runner holding it. I included in this post a short video by Anne Graham Lotz about the importance of passing the baton of faith to the next generation, and not bobbling or dropping it before we cross the finish line.
Finally, we as Christians need to do as Paul said in Philippians 3:13-14:
“But one thing I do: Forgetting what is behind and reaching forward to what is ahead. I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus.”
The sound you just heard is a shofar, It’s a ram’s horn, or a trumpet, that Jewish people blow each Jewish New Year and on the Sabbath Day. We are in the final section of the book “Floods Upon Dry Ground”, written by Pastors Bobby Duncan and James Jones. The last three chapters are under the heading "Final Challenge" In essence, it describes how to make a last-ditch effort to bring about the floods upon dry ground to a dying world before it’s too late. In Chapter 12, “Blowing the Trumpet in Zion”, Bobby Duncan talked about a sermon he preached in the ’80s entitled “Two Zions”. He was comparing the real Zion, which was the Israel of the Old Testament—with America, a newer Zion, which has a rich Christian faith history. Duncan said that he struggled with writing and preaching the sermon about the judgment that Israel faced, and the judgment that America is about to face without God’s divine intervention. The authors again used the Old Testament book of Joel, Chapter 2:1. Here it is:
“Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; for the Day of the Lord is coming, for it is at hand.”
I’m sure that many of you have heard the song, “Blow the Trumpet in Zion”. Following is a snippet:
Blow the Trumpet in Zion, Zion. Sound the alarm on My holy mountain, Blow the Trumpet in Zion, Zion, Sound the alarm.
The song is very familiar and upbeat. It depicts men going into battle in which they use the horn or horns to unsettle the enemy enough to lead Israel to victory. This, however, doesn't exactly depict what Joel was talking about in Joel 2. Joel's trumpet blowing was a warning for the Israelites, and America—that the time is short before the Lord intervenes, perhaps In a way that we don’t want. We need to, therefore, sound the alarm and cry out to God, in repentance of our sins—before it’s too late. Pastor Duncan wrote that after one sermon on Joel 2:1, a young woman gave him the book entitled “Set the Trumpet to Thy Mouth”, written by David Wilkerson. He finally got around to reading the book, and he said he is not one prone to many tears. But after reading the book he couldn’t hold his tears back. He said he realized after reading Wilkerson’s book, “I had not yet plunged the depths of what God was saying to His people.” Pastor Duncan said that he and his wife Sandra were both moved to increase their prayer life and devotional time with their two sons. And that revival in his church “became more of a priority.”
At the end of Chapter 12, he wrote the following:
“Let us fervently do as the prophet Joel declared: “Blow the trumpet . . . sound an alarm . . .[and] tremble, for the day of the Lord is coming.”
Duncan continued:
“How true these words are! Jesus is coming, and surely soon. The signs of His return are being fulfilled at a most rapid pace. As the people of God, we must prepare, we must pray once again for God to “pour floods on the dry ground”, we must humble ourselves under His mighty hand, and we must put the trumpet to our mouth and sound the alarm that time is short.”
Lastly, Duncan punctuated with capital letters the extreme urgency of blowing the trumpet in Zion!
The last time we discussed Pastors Bobby Duncan’s and James Jones's book “Floods Upon Dry Ground, Chapter 10, titled “Promise of Recovery”. The authors detailed that there is a tried and true formula, a “prescription for a cure” if you will, to begin the process of restoration, revival, and awakening. The formula they wrote, is based on 2 Chronicles 7:14.
“If My people, who are called by My name, shall humble themselves, and pray and seek My face, then will I hear from heaven, and will forgive their sin, and will heal their land.”
While I am not a formula guy, when the formula comes directly from the Bible you can “bank” it, a term the TV game show contestants use repeatedly on “The Weakest Link” to bank the winnings that make the money banked a done deal that can’t be undone. In this post, “Chapter 11: Provision of Power”, authors Duncan and Jones wrote that now that the prescription of the proper medication has been procured, and the “promise of recovery” has been enacted:
“What remains is for the church once again to be freshly empowered to engage in Kingdom service in a Biblical manner. The power to be God’s witnesses is not human in nature; it is none other than the Holy Spirit,”
Joel explained the wonderful experience of Holy Spirit power in Joel 2:28—and Peter reiterated Joel’s same prophecy on the Day of Pentecost in Acts 2:16:
“And it shall come to pass afterward, that I will pour my Spirit on all flesh; your sons and daughters shall prophesy; your old men shall dream dreams; your young men shall see visions.”
Duncan and Jones wrote the following about how the Holy Spirit’s great power can bring about revival in ourselves and others:
“The power to live godly in this present world, to live an overcoming life, and to influence a people for the sake of Christ’s kingdom will only come through a fresh anointing, or infusion of the Holy Spirit.”
We need to, according to Duncan and Jones, be “shaken and stirred”, to be "awakened to Biblical reality”, and "awakened to the truth of Christ’s soon return.” At the end of the chapter Duncan and Jones left us with solid hope for true revival. They wrote:
“Surely revival will come, and once again, God will provide Holy Spirit power to His church, His people, if we sincerely turn to Him without strings attached—passionately, wholeheartedly, and completely surrendering to the Savior.”
Last time we discussed Pastors Bobby Duncan’s and James Jones's book “Floods Upon Dry Ground, Chapter 9, titled “Prescription for a Cure”. The authors detailed that pain in a person usually causes a person to go to a doctor to seek a cure—and that is exactly what’s needed in today’s sinful world to bring about floods upon dry ground. People need to fervently seek, and encourage others to fervently seek the Great Physician (God) to find the only cure for sin (Jesus).
Duncan and Jones in Chapter 10, “Promise of Recovery”, wrote about the hope and the spirit-lifting effect we have when we exit a doctor's office with a medication prescription and directions to help heal our physical pain. In the same way, they wrote, “When the people of God are reminded He (God) answers their sincere and fervent prayers, they are immediately encouraged—”
They wrote that the problem preventing floods on dry ground today is that we have stopped making Christ “the centerpiece” of our Christian religion, and we substituted man’s philosophy for Biblical truth. To get back on track, we need to ask ourselves the following two questions:
“How can the church in America recover from its formalism (superficial worship and lifeless religious observances?”)
“How can the church in America recuperate from its inclusiveness (different avenues to reach God other than through Jesus Christ?”)
We need to consider the following two things before spiritual healing can occur:
“Restoration is God’s work. When disaster befalls us, when creature comforts are gone, our only hope is in Him. We do not have the power to recover our spiritual health any more than we can heal a terminal illness.”
“Truly walking in the Spirit is a lifestyle that has long since slipped away from America’s “Christian” movement, and consequently from the nation itself.” And “true spiritual revival, call it what you will—renewal, restoration, recovery, or awakening—can only come through the sovereign movement of the Holy Spirit. That is God’s part. We have no power to save ourselves, or to restore spiritual life once it has ebbed away. Our part is to turn to God with all of our hearts.”
So what IS our part for God to enact his promise of recovery, and bring floods upon our dry ground? According to Duncan and Jones 2 Chronicles 7:14 has the answer:
“If My people, who are called by My name, shall humble themselves, and pray and seek My face, then will I hear from heaven, and will forgive their sin, and will heal their land.”
The alarm lights are flashing—the warning bells are sounding. They pierce our ears. We want them to stop—but there is no stopping them.
God warned us of these days. We were sent on a mission and can’t stop until the mission is completed. The mission isn’t about us—it’s about Him and what he wants to do in our lives to bring about His purpose. The task I call “MISSION CRITICAL!”
Do you see them on the streets—in our workplaces—in stores—even in our own homes? Lost souls are going about life without anyone telling them the truth.
What is that critical truth that God wants desperately for us to tell them—to tell lost souls? It’s there for everyone to see—but no one will see it unless we tell them!
“Mission Critical!” is found in John 14:6. It’s to tell everyone we meet what Jesus said about Himself:
“I am the way, the truth, and the life, no one comes to the Father except through me.”
In other words, everyone is going to one of two places when they die.
Hell to be with Satan. OR
Heaven to be with God and His Son Jesus.
In these last days each of us who know Christ are—or should be—engaged in MISSION CRITICAL!
I’m very behind in posts to share the important information written by Pastors Bobby Duncan and James Jones on how to bring about “Floods Upon Dry Ground”. I got a new video editing program that I’m excited about. So I'm hoping that will motivate me to post more steadily.
In Chapter 8 Duncan and Jones wrote that no one likes corrective judgment, but it is sometimes the very thing that turns people back toward God.
Chapter 9 is titled “Prescription for a Cure” which details that pain in a person usually causes the person to go to a doctor to seek a cure—and that is exactly what’s needed in today’s sinful world. People need to seek The Great Physician (God) to find the only cure for sin (Jesus).
They told the story of the people of Israel in Joel 1 and 2, and the suffering they endured by a plague of locusts sent by God as punishment for their many sins. But that wasn’t the end of the story. Joel stated in chapter 2, verse 13:
“Tear your hearts, not just your clothes, and return to the Lord your God.
For he is gracious and compassionate, slow to anger, abounding in faithful love, and he relents from sending disaster.”
So just as the Israelites repented and sought God for a remedy to cure the plague of locusts, Duncan and Jones wrote:
“Right now the church needs spiritual healing—the sovereign movement of the Holy Spirit that will reestablish His people as a force to be reckoned with.”
If we as Christians really want revival, if we want Floods Upon Dry Ground, Duncan and Jones wrote:
“If we truly long for personal and corporate revival, we will forgo our own agendas and accept his prescription for healing, with the assurance that the balm He offers is more than enough for all the ills we suffer.”
Years go by with prayers seemingly unanswered. There seems to be no chance of revival in our day. Our loved ones remained unsaved, despite our desire, and sometimes promises that they will give their hearts to Jesus.
Many factors may play a role in whether there is a revival or not. God assuredly is what I call "The Orchestra Conductor”, if you will. We as Christians only play our small bit part, leading to the beautiful music that will be the result of His direction. And, He will be the one to determine when the crescendo happens—meaning He will be the one to determine who, when, where, and how revival occurs.
Jesus predicted in Matthew 24 that suffering and problems would occur in the end times—that men’s hearts would “grow cold” toward Him. Many think we are now in the end times.
So we, now more than ever, desperately need the beautiful music, led by The Orchestra Conductor, to crescendo and warm the hearts of our loved ones, friends, and many others, before it’s too late.
I haven’t posted anything in just over one month. We have a lot of things going on lately—house repairs, health issues, etc. My basketball team, the Cleveland Cavaliers, has even stopped winning as much after the All-Star break. What else might go wrong? My question is—does my contentment and happiness depend on things going right—upon my favorite team winning? Or does my contentment and happiness depend on something much, much deeper? Last time about a month ago in my post based on “Floods Upon Dry Ground, Chapter 7: Fiddling While Rome Burns”, Pastors Bobby Duncan and James Jones wrote about the well-known metaphor of what happened in 64 A.D. when during Emperor Nero’s reign, literally 70% of Rome burned to the ground. They compared it to today’s church, many of whom are asleep at the wheel—while family, friends, and others perish in a burning hell. Now Duncan and Jones pose some questions about the fact that sometimes difficulties in life, such as those my family is facing now, literally bring us to our knees in depending more on God than anything else for our contentment and happiness. The title of Chapter 8 in “Floods On Dry Ground” is “Pain of Corrective Judgement”. I don’t know about you, but I cringe a little to think that we as a family, as a community, as a state, as a country, and even as a world might experience more hardship than we already are experiencing. I sometimes think of people who have suffered the devastation of a storm ripping apart their homes, perhaps flooding them away, or even being in the center of a war with military tanks going down their streets. And, here I am, almost panicking when we have an electric outage, a small trickle of water in our basement, or a home appliance or car part failure. Duncan and Jones wrote that physical afflictions can cause us to call the doctor to diagnose our condition, and offer us medicine to bring about healing. We appreciate it so much when we feel well again. They compared it to the plague of locusts that God brought on the Israelite people in Joel 2. The Israelites were called by God to weep and repent of their sinfulness and failure to seek God—to earnestly call on Him to provide healing. They obeyed His command. He then heard their cries and He provided a spiritual awakening and restored blessings in the land. Duncan and Jones said that America is in “deep trouble”: They wrote, “Our government increasingly controls more of our private lives, as liberal policies fan the flames of class warfare, and godless socialism swallows up more of our institutions.” Our growing divide is a consequence of a church that has been asleep and ineffective. After 911 America had a concerted, but too brief attempt to seek the true God. Duncan and Jones wrote, “Quite possibly, God, in His mercy, will send a disturbance upon this land that will cause 911 to pale in comparison to it.”
They wrote that “the pain of God’s chastisement” might be “the very thing that prompts His people to seek Him for help and healing” and to bring about His promise of restoration, blessings, and spiritual awakening—just like in the time of Joel.
Last time in "Floods Upon Dry Ground, Chapter 6, Why No Revival", Pastors Bobby Duncan and James Jones cited reasons why there is no revival in today’s world, and they gave three actions Christians must do for God to work. In today's post “Floods Upon Dry Ground, Chapter 7: Fiddling While Rome Burns”, the authors used the well-known metaphor of what happened in 64 A.D. when during Emperor Nero’s reign, literally 70% of Rome burned to the ground. Duncan and Jones clarified that there were actually no violins back then, but some creative soul initiated the term anyway to decry Nero’s inaction to save Rome. They compared it to today’s world that is falling apart, and the church for the large part being concerned with what the authors deemed, “petty, unimportant matters.” The authors asked the question, “Where Are the Shepherds?” I recognized that question because back in 2019 I asked Bobby Duncan that same question. I was concerned that before I had him as a pastor I had 40-plus years of ineffective shepherds. Ones who seemed to have agendas other than to find and save lost sheep from peril. Pastor Duncan confirmed that he included my question in the book. Duncan and Jones quoted Ezekiel 34:1-6. I’ll read only verses 4 through 6:
“The weak you have not strengthened, nor have you healed those who were sick, nor bound up the broken, nor brought back what was driven away, nor sought what was lost. So they were scattered because there was no shepherd; they became food for all the beasts of the field when they were scattered. My sheep wandered through all the mountains, and on every high hill; yes, My flock was scattered over the whole face of the earth, and no one was seeking or searching for them.”
The authors wrote about modern-day shepherds—that “position, acceptance, and money often trump the high calling of God in Jesus Christ and the sacrifices He calls on His ministers to make.” Duncan and Jones then talked about “The True Presence of God”. Along with the “self-serving nature of its shepherds.” They wrote, “forgiveness, cleansing, godly living, and sacrificial service have been pushed to the background in favor of seeker-sensitivity, entertainment, feel-good music, and a man-orchestrated worship experience”. They qualified their expressed thoughts by saying, “God’s presence doesn’t necessarily leave because the lights are turned down and a theatre atmosphere is created”—BUT—does it "offer the best environment for corporate worship?” James Jones lamented the following found on page 85 of the book:
“For me, growing up in a full-gospel church and seeing true saints of God pray and worship with uplifted hands and, at times, tears coursing down their cheeks, had a powerful impact on me, and still does. Many times worshippers, such as I, have looked over to see a blessed saint of God with a bony, arthritic hand stretched toward God and eyes filled with tears expressing love to the Savior in complete surrender. And to see that deeply spiritual action has always brought its own blessings and encouragement. Yet, in today’s theater-like worship environment in many churches, it’s difficult to observe that. The observations and personal interaction seem to be missing.”
Duncan and Jones said there's a great need for the “true presence of God to fill our hearts and our worship centers” when we come together. They encouraged pastors to “sincerely seek God for the direction that will best serve that particular body of believers.” The authors strongly encouraged that the real truth of the Gospel be “reaffirmed”, and that “a deeply divided nation needs truth more than ever.” They shared the sobering fact, however, that if the church shares the real truth, it will be met with strong opposition. But not doing so will lead the church to continue—“fiddling while Rome burns.”
Last
time in "Floods Upon Dry Ground", Chapter
5, Praying For A Nation", Pastors Bobby Duncan and James Jones
reminded us that the church needs to be revived before America can be revived.
Only then will “God Bless America” as the song states.
In today's post “Floods Upon Dry Ground, Chapter 6:
Why No Revival?” the authors cited reasons why there is no revival in
today’s world. They gave examples of the past, such as Jesus' words to John the
Revelator about the Church of Laodicea—and also Leonard Ravenhill’s 60-year-old
book, “Why Revival Tarries".
Jesus said about the Church of Laodicea that they thought
they were "rich and in need of nothing". He
corrected them, however, and said they were “neither cold nor hot”—that
they were instead, “lukewarm”. He said about their
lukewarmness—that they were “wretched, miserable, poor, and blind”.
Jesus was very descriptive about what would happen if they didn’t change their
ways. He said He would “vomit” them from his mouth.
Ravenhill, in the 1959 book, “Why Revival Tarries”,
told his opinion of the reasons for no revival back then. I was five years old
at that time. Authors Duncan and Jones hold that the reasons are still true
today.
Ravenhill said that evangelism was at that time “highly
commercialized”, and therefore “cheapened”. Also, the church
was “careless” and “fearful” to share the
truth of the Gospel. They lacked, way back in 1959, “an urgency to
pray”, and also they were “stealing the glory that belongs to God”.
Authors Duncan and Jones concurred with Ravenhill that some
of those points are true today. They also said revival can’t come under the
following conditions:
If we worry about
what people think about us if we share the truth of the gospel. We are
sometimes afraid people will think we are “intolerant” if
we point to Jesus as being the only way to reach God.
If Jesus
isn’t “returned to the absolute center of the body of believers we
call the church.” Failure to do so will result in no
revival.
If we don’t become
broken before God and repent for our sinful condition of “self-centeredness”.
If we don’t “hunger
and thirst for the righteousness of Christ".
They gave the example of a prospector in the desert who forsook his pack
of precious gold that was too heavy to carry in the desert heat. All he cared
about was getting some “cool, refreshing water”. Duncan and Jones
said if we want revival we need to be like that prospector—to be so desperate
that we forsake everything else to thirst after righteousness.
Duncan and Jones wrote that most of us as Christians would
welcome a revival. But they wrote, “the voracious hunger to experience
it is almost non-existent.” They said we need to do the following for
revival to come:
"Thirst so
much for the righteousness of God that we feel we simply cannot survive
without it.”
“Are driven into
His (God’s) loving arms through intense prayer and supplications, and
through casting aside all obstacles that stand in our way.”
“Genuinely hunger
and thirst for His presence and obey His Word.”
They compared today’s church to “untempered mortar”, or
stucco that is so prevalent in making buildings look nice. However, stucco
doesn’t increase the structural integrity of the building. They compared our
church practices and programs, including what they titled “misguided
worship”, to stucco. All these practices and programs might look and feel
nice, but they don’t lead people to repent, to sincerely seek God alone above
all other things, and to make Him once again “the epicenter of all we
are and do.”
Now, I want to qualify where I'm at in hungering and
thirsting for the righteousness of Christ--and revival. I confess that I'm
sorely lacking. I turned 70 years old this week, and in my five years of
retirement, I have become distracted by many things, as I'm sure most of you
do.
Charles Spurgeon, at the end of his book "The
Soul Winner", quoted the following verse in Luke 15:10: “There
is joy in the presence of the angels of God over one sinner who repents.” He
reiterated over and over again that Jesus has "boundless joy" over
sinners who repent and turn to Him, Jesus, for eternal life!
Spurgeon concluded the book with the following statement:
“With this in mind, go and seek to bring your
children, your neighbors, your friends, and your kinfolk to the Savior’s feet,
because nothing will give Him more pleasure than to see them turn to Him and
live. By your love to Jesus, I implore you, become fishers of men.”
Last time Chapter 4, entitled "Crumbling Foundations", reminded us that amid crumbling foundations around us—“God remains in complete control over His creation.” So now, in Chapter 5, "Praying For A Nation"Duncan and Jones wrote that we are right in praying, “God bless America”. But, perhaps “God is saying to His church, ‘I have placed YOU there to bless America’ ” They wrote, “The most pressing prayer need in the church is to pray for revival in its ranks, because the way God blesses a nation is through His people.” They indicated liberalism, socialism, and communism are not “the main problem with America.” Even “radical professors” in our colleges are also not the main problem. “It is rather a Christian movement that has lost its Biblical integrity.” They cited researcher George Barna, who in a poll reported “41% of Evangelicals and 77% of Catholics do not believe someone has to have a personal relationship with Jesus to go to heaven.” They said that many Evangelical leaders now see Jesus as “an optional way to God but not the only way. By this, we know “a shaking is near.” They wrote, “America needs a bible-believing church and bible-practicing church to show it the way.” The authors likened today's churches to what Isaiah said to the Israelites in Isaiah 1:13-14. “The lifeless rituals, vain ceremonies, and empty worship experiences are a stench in His nostrils.” They said church rituals become “hollow expressions of piety” without “(1) A deep devotion to the Creator and (2) a sincere pursuit of true holiness.” Duncan and Jones described many churches today as being “institutional”, “consumer-driven”, and “narcissistic”. They said to depend on these churches, “It is like a drowning person throwing a life rope to another drowning person. Ultimately, both will be lost.” They said our hope doesn’t rest in “Republicans, Democrats, independents, socialists, capitalists”, or even “religious leaders, however spiritual they might be”, and that “sustained favorability in society is not what leads to a genuine spiritual awakening.” As English Baptist minister Edward Mote wrote in 1834, “On Christ the solid rock I stand, all other ground is sinking sand.” The authors wrote that our hope rests only in Jesus Christ. What might disappoint many Christians in America is that “the church is aroused when persecution comes”. Many Christians, however, dispute that fact. Bobby Duncan told the story of some ministers slipping into a Middle Eastern country to support former Taliban and al-Qaeda members in their switch to the Christian faith. These men remained steadfast in their faith in Jesus, even though most now face death sentences in a Muslim country. Bobby Duncan wrote, “Increased persecution, along with spiritual drought and coldness, are elements that often prompt people to turn to God in fervent prayer and mourning over personal and national sins.” The bottom line is that the natural desire of the church is for our nation to be blessed. But, may we understand that more important is the statement, “God, revive Your church!”
